Our Moshiach logo embodies the Rebbe's vision of the Moshiach crown that will be on the Torah, which the Moshiach will hold to lead us out of golus. It's more than a logo; it's a sense of powerful responsibility that we all have to use our precious time on this earth to spread awareness of the fact that we are all here to bring Moshiach. These days, Moshiach isn't talked about enough. As the Moshiach generation, we need to change that!

The begining of a remarkable Sefer Torah dates back to 1941, when the Rebbe Rayatz announced his intention to craft a scroll to greet Moshiach, a beacon of hope amidst the darkness of the Holocaust. This ambitious project, begun with great enthusiasm, would remain incomplete for nearly three decades. The unfinished Torah, standing 99% complete, was stored in an old wooden ark in the office of Rabbi Shmuel Levitin in 770.

In 1968, Rabbi Eliyahu Simpson, the Rebbe's secretary, noticed the deterioration of the old ark and ordered a new one. When the Rebbe was asked to transfer the Sefer Torah to the new ark, he obliged, and on that afternoon, a small group of people, including the narrator, gathered to catch a glimpse of this event. As the Rebbe passed by, he noticed some coats had fallen on the floor and took the initiative to pick them up, prompting others to rush and assist him.

The completion of the Torah remained on hold until a woman from Kfar Chabad, Israel, suggested that the Moshiach's Sefer Torah be finished to commemorate the 20th anniversary of the Rebbe Rayatz's passing and the Rebbe's leadership of Chabad-Lubavitch. Inspired by her suggestion, the Rebbe decided to finalize the project. A worthy scribe, Rabbi Shmaryahu Faktor, was selected to complete the remaining lines. To involve the community, the Rebbe invited individuals to participate by donating one dollar toward the completion, with the assurance that the "angels would divide the letters among all" contributors.

The Rebbe's attention to detail was evident in every aspect of the project. When designing the silver and gold crown for the Torah, the Rebbe was meticulous in his specifications. He reviewed several samples from a skilled silversmith, instructing him to combine elements from each: "the bottom like this one, the middle like this one, and the top of that one." Despite the silversmith's concerns about meeting the tight deadline, the Rebbe insisted on having the crown ready within a week.

On the afternoon of Shevat 9, 5730 (January 1970), the Torah scroll was finally completed. Rabbi Simpson brought the scroll down the stairs, followed by the Rebbe carrying a mysterious box containing the crown. As the Rebbe began the final stages, he revealed the stunning silver and gold crown, which he placed atop the scroll. The ceremony concluded with everyone saying Tehillim and the singing of niggunim chosen by the Rebbe.

It was fitting that a woman's encouragement had sparked the completion of this project. It shows the power of a woman's initiative and leadership in bringing Moshiach closer. Us women will lead the generation with tambourines out of Golus. Women play a vital role in ushering Moshiach, and this moment serves as a reminder of their significance in Jewish history and the future.